Sacred Texts Islam. THE ALCHEMY OF HAPPINESS. BY AL GHAZZALI. CLAUD FIELD, translator [b. , d. ]. []. Title Page · Contents · Editorial Note. Ghazzali’s “The Alchemy of Happiness”, written toward the end of his life, provides a succinct introduction to both the theory and practice of Sufism (Islamic . Ihya-ul-ulum Ghazzali says: “The matter went so far that certain persons boasted of a union with the The first four chapters of The Alchemy of Happiness are a.

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May be because it was known women was arrogant in that age.

The body itself is composed of four diverse elements, water, earth, air and fire. The spleen attracts the black bile and changes it into itself. Jan 16, Saima happinesa it it was amazing Shelves: He is always ready to do the contrary of what reason, the vizier, commands.

If it is walking in the path of the law and of the prophets and saints, it is well! Excellently laid out human thinking and the flaws of man in knowing the world around him.

It is the pen that causes the marks. It is a delicate exhalation from the humors within the animal. Lewes, who in his first edition of the Biographical History of Philosophy, found no place for Ghazzali, is induced in his last edition, from the evidenee which that treatise contains that he was one of the controlling minds of his age, to devote an entire section to an exhibition of his opinions in the same series with Abclard and Bruno, and to make him the typical figure to represent Arabian philosophy.

These foolish people have not even yet reached manhood.

After you have learned that the world is delusive, enchanting and treacherous, you need to know in what way its delusions and enchantment operate. Know, thou seeker of divine mysteries! We observe in reply, that every man’s happiness is found in the place where he obtains enjoyment and tranquility.


As the phrase, In the name of God, appears in the treasury of the imagination, so the image of the thing dependent on the will gyazali God appears upon the Preserved Tablet. But if he incline towards the world, and retain only the qualities of animals and wild beasts, his future state will be worse even than theirs.


Delight in knowledge, delight in worship, delight in prayer and delight in communion with God are things of this world, but still they are for the sake of the future world. The quest for happiness has always been part of the human condition. By knowledge it subdues the elephant, the camel and the tiger. The world resembles those imposters, who decorate themselves externally and conceal the sorrows and curse they bring, while the ignorant, looking only at the outside, are fascinated and deluded.

It is not named either in the Koran or in the Traditions. You know also that if you are hungry, your stomach craves food, and that if you are cold, you desire clothing; but other animals also understand these things. The law, however, gives no permission to develop this secret, and it is not lawful to stretch out one’s hand to do what the legislator forbids.

The remembrance of God will be predominant in the heart that is always engaged in devotion: There were some great portions that helped me understand various aspects of Islamic eschatology, theology and cosmology; these parts which constitute 7 out of 8 chapters were excellent and I recommend reading them as Al-Ghazali had an astute understanding of how they related to cultivate a profound devotional life.

When an individual goes to sleep, these windows remain open and the individual is able to perceive events which will befall him from the invisible world or from the hidden table of decrees, 1 and the result corresponds exactly with the vision. But the attention bestowed by the pilgrim upon his camel, should be only in that proportion which is really necessary.

It is just as impossible to make a black material white by scraping it, as for the human heart to be free from these qualities. The hidden things of earth and heaven are uncovered to him, and to whomsoever these things are revealed, mighty wonders are shown, that are beyond description. Thus sensual enjoyment is found in eating and drinking and the like.

You know, also, that in infancy the ingredients of your body were drawn from pure blood. We need to somehow lift the curtain of delusion from our eyes with regards to the temporality of this world and somehow start believing in the hereafter as a grave and forthcoming reality.

Afterwards by divine operation and sovereign power, most strange and wonderful internal changes took place, and strong organs, passions, affections, and agreeable qualities rose up all adorned with beauty.


Aug 19, Asaad Mahmood rated it it was amazing Recommends it for: The perceptive faculties which are foremost in the brain, it must make to be chiefs of the spies, that they may convey to the spies notices of what occurs in the world. In whomsoever these influences are shown to have power, if he occasions misery in the exercise of this power, he is Edition: As for the stones which they had thought were jewels, they lost their color, putrefied, and sent forth such a disagreeable odor, as to affect the passengers to nausea.

The Alchemy of Happiness – Wikipedia

Those acts only are devotional which harmonize with the law. It is too narrow a view to adopt, in regard to a man of the sublime character of Ghazzali, that he obtained his ideas from any one school of thinkers, or that being in fellowship with the Soofies, that he was merely a Soofi. Use dmy dates from June Articles containing Persian-language text Pages to import images to Wikidata Articles containing explicitly cited English-language text Commons category link is on Wikidata.

If the eye had been attached to the top of the head, or the ear alcjemy the nape of the neck, or the mouth to the back of the body, or if three fingers had been given instead of four, it is plain to a person of intelligence that the existing advantages would not have been secured, and the present beauty of form and appearance would have been imperfect. This mould undergoes change even in this world. And if the eye should meet with an injury in one of the layers, you could not tell the cause of it.

There are two arguments to prove that there are such windows in the heart. As for the companions of bappiness prophet, and their immediate successors who were faithful witnesses for the truth and the beloved of God, they were so afraid in their suspicionsness of doing wrong, that they abstained in their anxiety, from doing even what was lawful.