Sri Ardhanarishwara Stotram devotional song the song is sung about the Lord Shiva and Parvathi in other words durga the app contains 9 wallpapers the app. Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female. Shiva Jaya Jayakara Dhyana Stotram. Listen to Dr. S. K. Ardhanarishwara Stotram song from the album Sri Shiva Sahasranamavali Stotras is released on Feb

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He alludes to Ardhanarishvara several times and regards it the ultimate goal of a devotee to be united stotrsm Shiva as Parvati is in the Ardhanarishvara arthanareeswaraar. SHE is the mother of this world and He is the Father. If so one could say then that HE is contained in the dress and not outside it. The iconographic 16th century work Shilparatnathe Matsya Purana and Agamic texts like Amshumadbhedagama, Kamikagama, Supredagama and Karanagama — most of them of South Indian origin — describe the iconography of Ardhanarishvara.

No Yes I want to unsubscribe. For the film, see Ardhanaari. Archived from the original on 21 November Utpalacommenting on the Brihat Samhitacalls telygu form Ardha-Gaurishvara “the Lord whose half is the fair one”; the fair one — Gauri — is an attribute of Parvati.

Ardhanariswara Stotram in Telugu – అర్ధనారీశ్వర స్తోత్రం

His jatamukuta is adorned by the crescent moon as well as a skull. One who repeats adthanareeswarar again and again will attain all powers and perfection. This page was last edited on 1 Decemberat The word digambara indicates that HE does not wear clothes, as a mark of renunciation.


The female half has karanda-mukuta a basket-shaped crown on her head or well-combed knotted hair or both. Edit Email Id Contact Us.

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Lords eyes are radiant like lotus flowers. They respectively produce day, night and the sandhya kAlam. When the demon followed her there, Parvati revealed her Ardhanarishvara form to him. Another configuration suggests that a right hand holds a trishula trident and another makes a varada mudra gesture of blessing. Confronted with the resulting decline in the pace of creation, Brahma was perplexed and contemplated on Shiva for help.

Another woman, the river Ganga — often depicted flowing out of Shiva’s locks — sat on his head, while Parvati as Gauri sat on his lap. Create New Save OR.

Ardhanarishwara Stotram

The right male half has stotran hair with a skull and crescent moon; the left female half has well-combed hair decorated with flowers and wears a patra-kundala earring. The Matsya Purana describes how Brahma, pleased with a penance performed by Parvati, rewards her by blessing her with a golden complexion.

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Sometimes the jata-mukuta is adorned with serpents and the river goddess Ganga flowing through the hair. This cult focusing on the joint worship of Shiva and the Goddess may even have had a high position in Hinduism, but when and how it faded away remains a mystery.

Ardhanariswara Stotram in Telugu – అర్ధనారీశ్వర స్తోత్రం

The Lord Who is Half Woman: A principle that pervades everything can have no particular resting place. The goddess agreed and created various female powers from her body, thereby allowing creation to progress.

The parrot may be also perched on Parvati’s wrist. This is also reflected in mythology, where Parvati becomes a part of Shiva. The cult of Draupadi. The conception of Ardhanarishvara may have been inspired by Vedic literature’s composite figure of Yama – Yami[8] [9] the Vedic descriptions of the primordial Creator Vishvarupa or Prajapati and the fire-god Agni as “bull who is also a cow,” [10] [11] the Brihadaranyaka Upanishad ‘s Atman “soul” in the form of the androgynous cosmic man Purusha [8] [11] and the androgynous myths of the Greek Hermaphroditus and Phrygian Agdistis.


The skulls indicate to the devotees that life in a body is transient and impermanent, one day you will have to die, so do not get mixed up with this world. The whole right half is described as smeared with ashes and as terrible and red-coloured or gold or coral in appearance; however, these features are rarely depicted.

The female side wears gold ornaments and an ankle-length silk garment, and carries a nilotpala. The right half is usually the male Shiva, illustrating his traditional attributes. In the three-armed representation, the left hand holds a flower, a mirror or a parrot. S He who reads this stotram containing eight verses with bhakti will obtain all s he desires, honor, a long life, and all auspicious things for eternity.

The left ear wears a valika-kundala a type of earring.

Brahma prayed to the female half of Shiva to give him a female to continue creation. I Once a poetic puzzle was posed to mahAkavi kaLidAsa asking whether someone has seen a flower inside another flower.