(i) The Dhammasangani contains detailed enumeration of all phenomena. Dhammasangani is the title given to the first book of the Abhidhamma Pitaka. Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we . The English edition of the Pali text, prepared for the Pali Text Society by Professor . No one acquainted with those books, and with the Dhamma- Sangani, will.

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He looks on from the standpoint of one who has arrived, says the Cy. Develop these Stations of Mastery in the Sixteenfold Combination.

Dhammasangani – Wikipedia

Buddhaghosa gives a different illustration of this dyammasangani of englosh in harmony with its resemblance to and difference from the former cittam dhammaaangani, viz.: But the hope that was in him of what might be done to better nature through nurture, even in this present life, by human effort and goodwill, reveals him as a strong Optimist with an unshaken ideal of the joy springing from things made perfect.

The straightness which there is on that occasion, the rectitude, without deflection, twist or crookedness, of the skandhas of feeling, perception and syntheses — this is the directness of sense that there then is. If there be any originality, any new departure in the psychology scattered about the Nikayas, it is more likely to be in aspect and treatment than in new 2 M.

A passage is quoted from the Pitakas — probably S. Nor has it much to fear from charges of stultification, quietism, pessimism and the like. On the Chief Subject of Inquiry — Dhamma p. And see Vimana Vatthu, passim. The logical form of Universal in term and in proposition is as much a token of our weakness in realizing the Particular as of our strength in constructing what is at best an abstract and hypothetical whole.

After a time the sensation practically ceases. Public domain books belong to the public and we are merely their custodians. The Group on Cause hetu-gocchaka.


But then the word dhamma and my rendering of it is also superseded by r u p a m. He calls it vedagu knowerand, when cross-examined, abbhantare jivo the living principle within. Views Read Edit View history.

Good States of Consciousness. The mind is no dhammasangano occupied with overt activities concerned with this life. It is unfortunate that Buddha- ghosa does not give a comparative analysis of the two, as he does in the case of vitakka-vicara and piti-sukham. Taken in isolation, there is insufficient material here to establish this alternative state of mind as a dominant feature in Buddhist psychology.

On these five factors of the Path see Introduction. We are reminded instead of Matthew Arnold’s well-known dhammasagani that as, at Soli, no one spoke of solecisms, so in England we had to import the term Philistine. But wherever Commentaries were so handed down, tradition tells us that they were compiled, and subse- quently written, in the dialect of the district where the school was situated.

What is abi. Category of Form under a Sixfold Aspect It is described as trust in the Buddha and his system. What is the pa tisaranam of mano — of recollection sati — of emancipation — of Nirvana?

If the list given of these in the first chapter of Book II. The Group of the Bonds yoga-gocchaka.

By this procedure we shall best place our- selves at the threshold, so to speak, of the Buddhist position, both as to its psychology and its view of things in general, and be thus better led up to the ethical import of the questions in the first part.

If pressed, however, we can almost imagine the Buddhist well content with the relative or dependent engkish of Utili- tarianism, so closely is his ethics bound up with cause and effect. Probably there is truth in both alternatives. The former is marked by consistency ; the latter by discernment of the danger and fearsomeness of error. The gourmanddiscontented with a small dish of rice, demands more and more.

When, that he may attain to the heavens of Form, he cultivates the way thereto, suppressing the working of conception and of thought discursive, and so, by earth- gazing, enters into and abides in the Second Jhana the second rapt meditationwhich is self-evolved, 2 born dhammaasangani con- centration, full of joy and ease, in that, set free from the working of conception and of thought discursive, the mind 1 So the Cy.


This on that dhammqsangani is the fivefold Path. Is it too much to hope that, when such a work is put forth, the greater labour of a wider and juster initiative will have been undertaken, and the engoish ment of early psychological thought in the East have been assigned its due place in this branch of historical research? Con- ceptions are widened and deepened. And we cannot be certain that these and the reference to his own book, written in Ceylon, are the only additions.

Now no one, even slightly conversant with the history of philosophy, can have failed to note the connexion there has ever been set up between the concept of substratum and phenomena on the one hand, and that of the One and the Many on the other. They have become blended together, though they spring from distinct roots. That the traditional interpretation dhammasanggani this impact- theory grew psychological with the progress of culture in the schools of Buddhism seems to be indicated by such a comment in the AtthasalinI as: The Group of Triplets tika.

Finally, there is, in the way of mnemonic and intellectual aid, the simplifying and unifying effect attained by causing dhammasangank the questions exclusive of sub-inquiries to refer dhammasnagani the dhamasangani category of d h a m m a.


It will be seen from Appendix I. Hiri is autonomous attadhipati ; ottappam, heteronomous, influenced by society lokadhipati. Else one would have looked to find ekangi- kam Jhanam. The Three First Deliver- ances p. The method of treatment or procedure termed Abhi- dhamma for Abhidhamma is treatment rather than matter is, according to the Matika, held to end at the end of the chapter entitled Pitthi-dukam or Supplementary Set of Pairs.